
The stakes could not be higher for this election. The stakes are eternal. The choice before us makes an eternal difference. The difference is eternal. What choice do we have, but to choose life eternal? The eternal choice of “life” is, as we have stated, the only eternal choice.
What will define your Catholic vote?
Is there such a thing as Our Catholic Vote?
I would suggest to you, Our Catholic Vote defines us as a people. We shall be judged by our faith working through love. Voting with our faith, is voting for the dignity of life and working our beliefs out by voting for these life principles.
In voting, we must avoid cooperating with evil at all cost. A vote for the pro-abortion candidates, if their opponent is pro-life, is cooperation with that moral evil of abortion. As Catholics in the public square, we are bound by God’s law to not cooperate with evil.
But, I am not cooperating with abortion. The candidate I am voting for happens to be pro-abortion, but that is not the reason why I am voting for him.
That is an important factor in your decision making process. But what is the moral equivalence to abortion that you can justify your vote for the pro-abortion candidate? I would suggest, in this election, we have no equal or proportionate reasons as explained in the previous articles.
I understand that, but that does not mean I am cooperating with abortion if I vote for a pro-choice candidate.
Cooperation in evil has two distinctions, namely formal cooperation and material cooperation. Formal cooperation in evil is the accent of the will to the evil deed. An example of this would be voting for a candidate precisely because he is pro-abortion. Material cooperation occurs when the cooperator participates in circumstances that are essential to the commission of an act. An example of this would be voting for a candidate despite his pro-choice stance. Either way, you would be cooperating in the evil of abortion. The only difference in cooperation is the degree of culpability.
You may not intend on cooperating with evil, but your vote for a pro-abortion candidate will surely be one that cooperates. Participation in such an evil might be remote, nevertheless, it is participation that must be avoided. This is particularly pertinent since we have a pro-life option.
But the laws of the Catholic Church are so legalistic and I am not bound by those laws when I vote. I am going to vote with my conscience.
The problem with this thought is that many interpret this to mean, “to each his own” or “that every person is entitled to his or her personal preferences and tastes”. This relativistic mantra is morally bankrupt when weighed against the particular issue of “Life”. Using your conscience as the means by which you vote is extremely important. But, your conscience must be formed in truth. If your conscience tells you to murder your child, your conscience is corrupt. The Holy Spirit active within the Church is our guide when discerning such truths.
When is a train most train-like? It is most train-like when the train follows the track that has been laid for it.
When is a person most moral? A person is most moral when that person follows a moral guide (The Church).
“For we are not contending against flesh and blood, but against
the principalities, against the powers, against the world rulers of this present
darkness” Eph. 6:12This present hour of darkness has seen a great light-bearer and they have called it “Got HOPE” and “CHANGE we need” in a man. We have “HOPE” is the Lord Jesus Christ and the “CHANGE” we need is our hearts towards the Father’s will. What will define your Catholic Vote?
What will define your Catholic Vote?
Is it, when we vote, do we have the most innocent among us in mind? Before we vote this Tuesday, remember this quote:
“I call heaven and earth to witness against you this day, that I
have set before you life and death, blessing and curse; therefore choose life,
that you and your descendants may live” (Deut. 30:19)